What I Learned from My Eighth Grade History Teacher

img_0205Mr. McBrayer threw the barista by ordering “a cup of coffee”—which was not on the menu at the Caffeinated Indian.  43 years after the eighth grade, I met my social studies teacher at the only coffee shop in Fulton, Mississippi.

In 1975, Mississippi was ranked 50th in education and was some distance from being 49th.  My school reflected our state’s poverty, racism, and provincialism.  Good teachers like Danny McBrayer fought uphill battles.

During study hall a group of us were discussing the quickest way to make our first million.  Mr. McBrayer told us about driving a school bus, watching the sunrise each morning, and seeing the sunrise change through the year:  “I drive the bus to get paid, but without the sunrise it wouldn’t be worth it.  Your job needs to be worth it.”

In a school that had recently integrated and was painfully divided, Mr. McBrayer went out of his way to spend time with African American students like Ronnie Agnew—the Executive Director of Mississippi Public Broadcasting.

Checking in after four decades provides a lot to talk about.  Mr. McBrayer knows almost everyone’s story.  My biology teacher continues to believe that she could have married Elvis.  Coach Wright was inducted into the Mississippi Football Hall of Fame.  Our principal, who smoked a pipe, died of throat cancer.  When I asked about my least favorite teacher Mr. McBrayer said, “She just never liked poor kids—and that was most of our kids.”

My old friends have tragic, predictable, and amazing stories.  One of the best athletes in school history is in prison.  Two of the three sisters whose names rhymed died years ago—one with cancer and one in a car accident.  Bobby got into lots of trouble, became a preacher, and died.  Willie has had a hard time:  “His family fell apart and he has no legal income.”

Jimmy and Dorothy surprised everyone by not getting married.  Dorothy ended up with a pro golfer’s cousin.  Jimmy went through a divorce, but his ex-father-in-law liked him so much they went into business together.  (I’m changing the names because I can’t read my writing and am afraid I may announce a divorce where there is only peace and harmony.)

Lori, on whom most of the eighth grade had a crush, married the quarterback, and has done just fine.  Joe, the shooting guard on the basketball team, is selling tires. Goony—a nickname I include because he must have left it behind years ago—runs his dad’s garage.  Peachy—another has-to-have-been-forgotten nickname—is selling satellite dishes.

Craig, the top math student, is an engineer with NASA.  Ken, the center on the basketball team, is a high school principal.  Todd, who was a great best friend, teaches teachers in Nashville.

Mississippian William Faulkner said, “The past is never done with us.  It isn’t even past.”

So much seems capricious—who lives, who dies, who gets a great job, who gets cancer, whose marriage falls apart, whose child is born broken.  Telling who’s who is hard in middle school, and we do not get much better at it.  Even if we could know exactly who someone is we cannot know how far they have come to get there.

Mississippi makes it clear that the playing field is not level.  Some are born with two strikes against them.  Some who seem a step behind have made up a mile.  Some give themselves to lifelong friendships, honest work, and caring for the hurting.  Some who sell tires make more important contributions than some with big corner offices.

Those who create lives out of not much make it seem obvious that we should fill our prisons with politicians who lie to poor people while helping rich people keep their advantages.

As we finished our coffee, Danny said, “I became a Christian in 2001.  I feel bad that I didn’t make that decision sooner.  I might have helped more students.”

“Mr. McBrayer, you told us to think, dream, and do more than was expected.  That sounds like what God would have you say.”

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The NACCC: We are Not Alone

unleashedTwo weeks ago 226 people from 96 churches from 23 states across the country gathered in sunny San Diego, CA for the 64th Annual Meeting and Conference of the National Association of Congregational Christian Churches. The theme this year was Unleashed, a reference to Acts 1: 8. Those in attendance from Plymouth Church: Grace Faison, Carol Younger, Edith Bartley, Jim Waechter, Julie Johnson Staples, Brett Younger, and myself.
Frequent questions I get asked from Plymouth newcomers are: So what is the NACCC? Is it a denomination? Simply answered, the NA is a voluntary group of churches who follow the Congregational Way, a practice derived from the traditions and beliefs of the Pilgrims, puritan Christians from England who settled in America in the early 1600’s in pursuit of religious freedom. Basic principles of the Congregational Way include:
• Christ alone is the head of the church (kings, popes or bishops can’t tell us how to practice our faith)
• All members of the church are spiritually equal and called to ministry (everyone matters and has a job to do for God)
• Christians are bound to one another by a voluntary covenant (we don’t have a doctrinal statement)
• Every Christian has the freedom to interpret the Bible according to their own conscience (there’s a bunch of theological diversity in a Congregational church)
• The Bible, not a creed or written confession, is our guide for our beliefs and living out our faith (so we have to actually read and study it)
• Every local church is autonomous and complete (no one can tell us what to do…except maybe our own Church Council…with our approval)

Being a Congregationalist is radical. We accept diversity of belief and giftedness. We claim an independence in our faith. We don’t allow other entities to bully us into doing church their way.
This overt religious radicalism allows NA churches to be beautifully unique, irreplaceable members of the larger Body of Christ. So once a year these wonderfully diverse churches gather together to help one another continue and strengthen their separate holy callings to their particular corners of the world. They call this meeting the “Annual Conference.”
There was a bunch of boring business at the conference (Congregationalists like to vote on things). But I don’t want to spend much time on that stuff. In short, we approved a budget, listened to annual reports from various committees, elected new leaders (the most exciting being Jim Waechter as Moderator – yay!), and received a report from Executive Director Michael Chittum. We also adopted a new Mission and Vision Statement.

NACCC Mission Statement:
To nurture fellowship among Congregational Christian Churches and support ministries of the local church in its community and to the world, all in the name of Christ.

NACCC Vision Statement:
Vital and healthy Congregational churches, sharing the love of Jesus the Christ.

My favorite parts of the conference were the moments I realized the true importance of an association like the NACCC. Plymouth Church, being located in a big city and being a healthy, growing congregation, can easily fall into the false belief that we don’t need any other churches to help us do our ministry, and that we have this church thing all figured out. We are at risk of becoming ecclesiastic snobs, turning our noses up at the small, Midwestern NA churches that have nothing to offer large, historical, and successful churches like Plymouth. The moment we start embracing the sin of arrogance and self-reliance is the moment we will begin to fail in our own mission to Know God and Grow Together.

Plymouth has a lot to learn from the rest of the world, even the smallest corners. Plymouth needs to know that a first-year pastor, Rev. Jacob Poindexter, of First Congregational in Anchorage, Alaska is heading up his regions Poor People’s Campaign. Plymouth needs to know that the all-white First Congregational Church in Toulon, IL, a small town of 1,200 people recently called an African American, Rev. Dr. Ron Toliver, as their senior minister. African Americans make up just .21% of Toulon’s population. Plymouth needs to know that Rev. Dr. Elvis Sa Do and his wife Rev. Naw Pale Say work tirelessly in Yangon, Myanmar to bring God’s message of hope and healing to a people who have been isolated and persecuted by an oppressive government. Plymouth needs to know that we are not alone. The churches and ministries of the NACCC are out there carrying God’s love to the rest of the world, and come together to support one another in that mission.
Twenty years ago Plymouth was a struggling church with membership down and finances strained. The NACCC gave Plymouth and its leaders support and strength to continue. We must not forget our own recent history.

As part of the NACCC, we must recognize that we are all in this together. We are a family. We are the keeper of our sister churches. They are our keepers. We need to continue to support one another, pray for one another, and (once a year at least) show up for the reunion.
If you would like to learn more about the NACCC, visit: www.naccc.org.

Erica Cooper

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Hot Dogs

brettcarolnathansWhen you hear the words “American hero” you may think of Abraham Lincoln, Susan B. Anthony or Martin Luther King Jr., but a lot of people think of Joey “Jaws” Chestnut. On July 4, the eyes of the world were on the corner of Surf and Stillwell.  Coney Island was host to a gut-busting, Independence Day showdown that provided drama, daring and indigestion.

Two dear friends who relish this outlandish event promised it would be fun. We arrived an hour early, but could not get close enough to smell the nitrates. The smell of America was, nonetheless, in the air.  Thousands of us, many wearing wiener hats, gathered to cheer the dogfight for the mustard yellow belt emblematic of frankfurter eating supremacy.

The Brooklyn Community Choir sang, because someone thought gospel music would be a helpful addition to the festivities.

The announcer, George Shea, is a poet. Here is some notable commentary:

“His good cholesterol is low. His bad cholesterol is high. His BMI is borderline presidential.”

“He stands before us like Hercules himself. Albeit a large, bald Hercules at an eating contest.”

“This is like watching Picasso paint.”

“When all the world’s languages are poured into a single bowl, the word that unites us will be freedom.” (I do not know what this means, but the crowd cheered ecstatically.)

Joey Chestnut, the pride of the red, white and blue, claimed his 11th Nathan’s Hot Dog Eating Contest title. (LeBron James has only won three NBA titles.) Joey inhaled a staggering 74 hot dogs in 10 minutes – a little less than one every eight seconds. In this stupefying act, Joey consumed 22,000 calories and 1,332 grams of fat. The carb count stirred the hearts of patriots – 1,776 carbs.  That’s right – 1776!  (This statistic should ensure Joey’s invitation to the White House.) As the crowd chanted “USA,” this gustatory gladiator processed more beef than a slaughterhouse. The lesser competitors suffered reversals, which are exactly what they sound like.

I love an extravaganza that makes you never want to eat again as much as the next person, but this festival of belching and burping raises questions. Is overindulgence a feat to be celebrated? Should binging be considered a sport? What is the over/under on the date of Joey’s death? Why is he still alive? Should anyone eat 74 hot dogs in 10 minutes while children starve? (Carol mentioned this several times, but the good and clever people at Nathan’s make a point of donating 100,000 hot dogs to the Food Bank of New York City each July 4.) Should a cardiologist be doing the play-by-play? Should Pepto-Bismol be a sponsor? Would this be more appropriate on the Food Network than ESPN? What kind of parents raise their child to compete in a gorge-a-thon?

Gluttony seems particularly unattractive when it is televised. We cheer for the wrong things. Our society gives itself to wretched excess. Our insatiable appetite leaves us without an appreciation for what is truly good.

I am still dealing with my feelings about what I witnessed. For lunch today, I had a salad.

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